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Sahitya Akademi th. Nimai distributed bliss to all the world and is therefore famous on earth as Nimananda. (Madhya-lila, 8.124). Vyasadeva compiled the Brahma-sutras for the deliverance of the conditioned souls, but if one hears the impersonalist commentary of Sankaracarya, then everything is ruined. All the living entities, both in the spiritual world and in the material world, are energies of Lord Krsna, and are therefore considered eternally one with Him. Had Srila Jiva Gosvami not taken the required steps to copy and distribute the Gosvamis literary heritage, perhaps we would hardly have access to but a few of the texts available in his days. Books by Srila Rupa Gosvami Hamsadutta - The chief of the Six Gosvamis, the very beating heart of Sri Chaitanya Mahaprabhu. After making an extensive pilgrimage of India as a sannyasi he passed his life in Vrndavana and Orissa.[1] The main source of knowledge about this personality is Caitanya Caritamrita. Together with Kesava Kasmiri, he wrote about the modes of rasa. Therefore there was nothing unusual in their keeping their sannyasa names despite a change of faith. I offer my obeisances unto Lord Krsna in His five features as the form of a devotee, the expansion of a devotee, the incarnation of a devotee, a devotee, and the devotional energy.. Retrieved 2008-04-22. bhakti-tattva nahi jani, mayavade bhasi.

You should know that Narada is Brahmas disciple, and his disciple is Vedavyasa, who composed the Srimad-Bhagavata Mahapurana. This disproves the view of other misinformed authors who claim that Vidyabhusana remained an avowed Madhva rather than a Gaudiya. As it is clear from the innumerable sources quoted above, this underlying relation between both Vaisnava traditions was already well known for centuries before Vidyabhusana appeared on the scene. Mahanidhi Dayanidhi Mahanidhi 13. The second objection would be valid if someone could give evidence that the text was not written by Karnapura, otherwise who can question his authority? He received the blessings of Mahaprabhu while he was still in the womb of his mother, and was especially favoured by Him as a small child. By all of these statements it is clear that the sampradaya of Lord Caitanya and His followers is the Brahma-sampradaya. Factually, Vidyabhusanas philosophical treatises follow the orthodox standard of giving primary authority to the sruti and smrti, and there is hardly any instances in which he quotes individual authors. The Lord acts in order to establish the sanatana-dharma. In the following paragraphs, sufficient evidence will be presented to refute their objections. Jayadharma Jayadharma Jayadharma Jayadhvaja 16. From him this sampradaya became known as Madhvacarya-sampradaya. Sundarananda Vidyavinoda and others try to dismiss the authenticity of some of the above quoted texts, but although some of their objections are valid, it is more than unlikely that so many unrelated works written by unrelated authors in different places, languages and centuries would be all spurious or interpolated as claimed. Although from the outset it is very clear that the condition for legitimacy was affiliaton with one of the four Vaisnava-sampradayas, and although Vidyabhusana himself quotes the mentioned Padma Purana verses to corroborate this point, surprisingly, writers like Vidyavinodaand Kanai Lal Adhikaristate that Vidyabhusana proved that the Gaudiyas are the fifth sampradaya!. One who attentively reads that text attains intense love for God. 24365d85ca

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